http://repositorio.ufgd.edu.br/jspui/handle/prefix/387 2026-08-25T18:52:05Z http://repositorio.ufgd.edu.br/jspui/handle/prefix/6940 Título: Ñande Rapykuére Ñande Rape: o nosso caminho/caminhar ancestral sem-com fronteira Autor(es): Vera, Beatriz Primeiro Orientador: Goettert, Jones Dari Abstract: Cette thèse porte sur la relation entre le peuple Guarani Nhandéva et la terre, les plantes et la mémoire ancestrale qui transmet Ñande rapykuere Ñande rape. L'objectif était de comprendre les cheminements ancestraux sur le territoire et d'observer attentivement les modes de vie et de mobilité afin de révéler les conditions environnementales du territoire et leurs implications sur le mode de vie. La méthodologie de ce travail a principalement consisté à effectuer des entretiens dont les résultats de la collecte de données présentent notre rapykuére et apportent une compréhension de la façon dont les déplacements ont été affectés aujourd'hui et comment nous vivons maintenant dans la région frontalière entre le Brésil et le Paraguay. La thèse souligne comment les peuples Guarani Nhandéva qui vivent dans le sud du Mato Grosso do Sul maintiennent des souvenirs des tekoha Guassu, des territoires autonomes ancestraux, des modes d'organisation et poursuivent la recherche du teko porã dans la guata. Tout cela en dépit du fait que les frontières soient installées sur les territoires indigènes qui y étaient dispersés avant la création de 8 réserves indigènes en 1928. Pirajuí était l'une d'entre elles et a été créée avec 2.018 hectares. A travers le guata avec ñande rapykuerela these aborde aborde également l'importance de la mémoire et des connaissances traditionnelles dans la culture Guarani Nhandéva, soulignant à quel point ces éléments sont fondamentaux pour préserver l'identité et l'expérience culturelle. Outre ñande rapykuere/notre chemin, le document aborde les défis auxquels sont confrontés les Guarani Nhandéva en raison de l'invasion de leurs terres et de la création de réserves indigènes, ainsi que les pratiques de guata et de reconquête des territoires. Editor: Universidade Federal da Grande Dourados Tipo: Tese 2025-11-25T00:00:00Z http://repositorio.ufgd.edu.br/jspui/handle/prefix/6909 Título: A mobilidade de comerciantes, feirantes e ambulantes: a produção das territorialidades bolivianas na fronteira de Corumbá, no Mato Grosso do Sul, Brasil, e Puerto Quijarro, no departamento de Santa Cruz, Bolívia Autor(es): Guerrero , Jackeline Cristina Nogueira Primeiro Orientador: Mondardo, Marcos Leandro Abstract: The research aims to analyze the dynamics of international pendular movements along the border between Corumbá, in the state of Mato Grosso do Sul, Brazil, and Puerto Quijarro, in the Department of Santa Cruz, Bolivia. To achieve this, the present study is structured around three interconnected sub-questions. The first seeks specifically to understand the dynamics of mobility, the ways in which these movements are repeated across the territory, and the integration of Bolivian immigrants into the economic contribution to the city of Corumbá, Brazil. The second focuses on identifying migratory categories and the profiles of pendular immigrants based on mobility patterns, trade, and support networks. The third aims to understand the approach adopted by competent public agents in providing assistance to international pendular immigrants. The methodology used was qualitative research based on the Oral History approach. Methodological procedures involved interviews conducted with a group of migrants and a group of public agents. We examined the migratory trajectories of market vendors, shopkeepers, and street vendors. We found the importance of solidarity among them and the issue of honor and dignity in work, since migrants without formal employment contracts seek mutual assistance; without it, they would not be able to survive on the streets. We identified the various meanings attributed to work at the border between migrants and police officers, following the logic of the legal-illegal and formal-informal dichotomies. We found that goods are mobilized by multi-scale operators. We emphasize, however, that although Bolivians are important to local trade and service provision, prejudice still exists at this border. Nevertheless, at certain moments, this prejudice is minimized, as our interviewees are the ones who “make life cheaper at the border,” provide food diversity that complements the diet of border residents, and establish connections with cultural diversity. We observed the emergence of a new territoriality in the peripheral neighborhood of Popular Nova, which today houses many Bolivian immigrants who have rebuilt their lives and businesses under precarious conditions. We observed that the layout of the neighborhood’s streets changed over time, with new constructions emerging while older ones remained within territorialities. Many constructions are being carried out by merchants; old structures are giving way to new ones, expanding territorialities. We conclude that street space becomes territory, a place of life and experiences, being the product of its territorialities. Editor: Universidade Federal da Grande Dourados Tipo: Tese 2026-07-17T00:00:00Z http://repositorio.ufgd.edu.br/jspui/handle/prefix/6908 Título: Comendo geografias: afetos, memórias e fronteiras pelas comidas entre Foz do Iguaçu (Brasil) e Ciudad Del Este (Paraguai) Autor(es): Garcia, Dalila Tavares Primeiro Orientador: Goettert, Jones Dari Abstract: La frontera entre Foz do Iguaçu (Brasil) y Ciudad del Este (Paraguay), parte de la denominada Triple Frontera que también incluye Puerto Iguazú (Argentina), constituye un territorio singular marcado por una intensa movilidad humana, diversidad cultural y complejas dinámicas económicas. En este espacio fronterizo, donde se entrecruzan lenguas, monedas, legislaciones y prácticas cotidianas, el alimento emerge como un elemento privilegiado para comprender procesos de aproximación y diferenciación cultural, estrategias de supervivencia económica y construcción de identidades colectivas. La producción, circulación y consumo de alimentos en la frontera no se reducen a meras transacciones comerciales o necesidades nutricionales. Más bien, se configuran como prácticas sociales densas de significado, atravesadas por relaciones de poder, memorias colectivas, proyectos migratorios y negociaciones identitarias. La chipa paraguaya vendida por productoras artesanales en las calles de Foz do Iguaçu, las frutas y verduras comercializadas en la Central de Productores de Alto Paraná en Ciudad del Este, las especias árabes disponibles en establecimientos de la comunidad libanesa, la Soup Joumou preparada por inmigrantes haitianos, participan de circuitos que conectan lugares, actores y prácticas en configuraciones espaciales y temporales específicas. El trabajo analiza la circulación y consumo de alimentos en la frontera entre Foz do Iguaçu (Brasil) y Ciudad del Este (Paraguay), demostrando cómo productos alimentarios (chipa, frutas y verduras, especias), espacios de comercialización como la feirinha da JK, el mercado de Abasto de Ciudad del Este, y actores étnicos de diversas nacionalidades sean árabes, chinos, paraguayos, brasileños, haitianos, constituyen circuitos alimentarios transfronterizos que conectan lugares, rutinas, redes de sociabilidad y afectos. El análisis revela que el alimento opera simultáneamente como elemento de aproximación cultural, a través de la commensalidad, la transmisión de saberes y afectos, la adaptación de paladares, y como marcador de fronteras identitarias, evidenciando tensiones relacionadas con la inseguridad alimentaria y la estereotipificación étnica, para comprender dinámicas alimentarias en contextos de intensa movilidad y diversidad cultural. Editor: Universidade Federal da Grande Dourados Tipo: Tese 2026-04-27T00:00:00Z http://repositorio.ufgd.edu.br/jspui/handle/prefix/6877 Título: Os processos de expansão territorial das igrejas evangélicas, pentecostais e neopentecostais, e as mobilizações sociopolíticas Guarani e Kaiowá na reserva indígena Te’yikue e nas retomadas Pindo Roky, Te’yi Juçu e Itagua Autor(es): Martins , Elemir Soare Primeiro Orientador: Mondardo, Marcos Leandro Abstract: This research analyzes the sociopolitical mobilizations of the Guarani and Kaiowá peoples of the Te’yikue Indigenous Reserve, located in the municipality of Caarapó (MS), in the context of the expansion of Evangelical churches and their effects on the reorganization of community, territorial, and spiritual life. The study is based on the understanding that missionary presence in the village is not limited to the religious field, but directly affects the organization of territory, Indigenous schooling, leadership structures, and the Guarani and Kaiowá territorial and ethical geography of teko, tekorã, and tekoha. The investigation is grounded in prolonged fieldwork, including interviews with ñanderu, ñandesy, Indigenous pastors, teachers, community leaders, and youth, as well as participation in community meetings and the analysis of institutional documents, pedagogical projects, and oral records produced in everyday community life. The research seeks to understand how religious practices, disputes over political and religious leadership positions, and institutional mediations are articulated with processes of re-tekoization and reterritorialization, resistance, and the continuity of reko, within a context marked by territorial confinement, religious pluralization, and external pressures from the State and non-Indigenous society. The analysis highlights that the Indigenous school emerges as a strategic space of territorial mediation, where calendars, forms of knowledge, moral discourses, and future projects are negotiated, with the active participation of ñanderu, ñandesy, community members, and Indigenous educators. Although Evangelical churches introduce new forms of sociability and belonging, they also generate tensions with traditional spirituality and collective modes of organizing the tekoha. In this scenario, Guarani and Kaiowá sociopolitical mobilizations are not expressed only through direct confrontation, but also through political, religious, social, cultural, and territorial negotiation strategies. These strategies involve care for collective well-being, mediation of community, family, and institutional conflicts, the strengthening of the word (ñe’ẽ), the defense of territory, and the preservation of ancestral memory. The study concludes that, in Te’yikue, processes of evangelization do not result in mere cultural assimilation, but rather constitute a complex field of disputes, overlaps, and resignifications, in which Indigenous subjects face ongoing challenges to exercise protagonism in the production of their own territorialities and in the affirmation of their political autonomy, identity, language, economic production, territorial governance, Indigenous education, Indigenous school education, and spirituality. Editor: Universidade Federal da Grande Dourados Tipo: Tese 2026-03-18T00:00:00Z