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    <title>DSpace Coleção:</title>
    <link>http://repositorio.ufgd.edu.br/jspui/handle/prefix/387</link>
    <description />
    <pubDate>Mon, 14 Sep 2026 02:12:56 GMT</pubDate>
    <dc:date>2026-09-14T02:12:56Z</dc:date>
    <item>
      <title>O setor de celulose em ribas do Rio Pardo/MS, a exploração do trabalho feminino para a acumulação capitalista e mulheres camponesas em defesa da vida</title>
      <link>http://repositorio.ufgd.edu.br/jspui/handle/prefix/7031</link>
      <description>Título: O setor de celulose em ribas do Rio Pardo/MS, a exploração do trabalho feminino para a acumulação capitalista e mulheres camponesas em defesa da vida
Autor(es): Borzone, Clariana Vilela
Primeiro Orientador: Mizusaki, Márcia Yukari
Abstract: Yvy rehe ñemomba'eguasu pirapire oñembojoajúva celulose ndive Mato Grosso do Sulpe, oñepyrũ jey 2000-pe, oñembohetave ohóvo. Ribas do Rio Pardo/MSpe oñemopu'ãramo peteĩ mba'apoha pyahu celulose rehegua, oñemoambue yvy reko ha kuña kuéra mba’éichapa iteko upe rupi. Ko tembiapo oheká kuri mba'éichapa ko yvy ñemomba'eguasu ojahéi kuña kuérare, tapicha kuéra oñemohendáva ogapýpe (assentada ha acampada) ha mba'e opavave mba'éva rehe. Roheka mba'éichapa ko'ã mba'e oñembojoaju kuña kuéra rembiapo apopy ha ñemongakuaa (trabalho produtivo ha reproductivo) jeporu pirapire ñembohetave hagua. Ko jehechauka oñemopyenda kuña kuéra sãmbyhy rehe (patriarcado), Tetã capitalista ha colonialismo oñondive oñembojoajúva ko'ãgagua avaaty ojejapo hagua (Federici, &#xD;
2010; Lerner, 2019; Marx, 2017a; Mies, 2022; Moura, 2020), oñemboheko kuña rembiapo jeporu, pirapire ñemboaty ypýpe guive oikóva ha tapiaite, ha kuña ñorairõ ha opavave mba'éva ñeñangareko joaju (Luxemburgo, 1970; Federici, 2013; 2022). Rojapo materialismo histórico ha dialético rupive, roipuru papapy ha ñe'ẽmondo rupi oúva, aranduka jehecha jey, marandu kuatiahaipyre, papapy aty, ñu rehegua tembiapo, ñemongeta ogapýpe oñemohendáva ndive ha tetã mba'apohára ndive. &#xD;
Rojuhu oñembohetaveha ñorairõ yvy rehehápe, kuña kuéra rehe jejuka oñembohetaveha ha opavave mba'éva rehe ñenupã, mba'apoha ñemopu'ã ha eucalipto ñemitỹ oñembohetave. Jehecha kuña kuéra ojeporu tekotevẽ hape celulose rehe hape. Ha kuña kuéra ñorairõ (derecho) avei ha'eha mba'e tekotevẽva oñembohovái hagua capitalista ha patriarcado reko ko'ãgagua.
Editor: Universidade Federal da Grande Dourados
Tipo: Tese</description>
      <pubDate>Thu, 09 Apr 2026 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://repositorio.ufgd.edu.br/jspui/handle/prefix/7031</guid>
      <dc:date>2026-04-09T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Representações sociais acerca do trabalho precarizado em frigoríficos de Dourados-MS: da inclusão perversa à exclusão social</title>
      <link>http://repositorio.ufgd.edu.br/jspui/handle/prefix/6978</link>
      <description>Título: Representações sociais acerca do trabalho precarizado em frigoríficos de Dourados-MS: da inclusão perversa à exclusão social
Autor(es): Santos Júnior  , Adalberto Vital dos
Primeiro Orientador: Vieira  , Alexandre Bergamin
Abstract: It is understood that within the dimension of social representations, possibilities arise for adjustments to accommodate the contradictions between the materiality of vulnerable life and the psychosphere. It is also within social representations that conflicts and maladjustments are addressed, translated into forms of loss of sovereignty over one's own body, through the denial of limits and the processes of suffering and illness observed. The proposed exploration of social representations allows for the analysis of interpretations that commonly circulate among those who share the same work organization, the same territory of degradation. The analysis of social representations, treated as theories about the daily life of work governed by neoliberal rationality, brings the worker's own understanding of the aspects of super&#xD;
exploitation of their limits. Therefore, between globalization as a fable and perverse social inclusion, social representations are analyzed from certain dimensions of exclusion processes. When social exclusion is conceptualized from the perspective of precarious employment and access to the labor market, reference is made to a multidimensional and dynamic social process. This process is a result of the alignment between the capitalist mode of production and social structures, which bring with them inequality, poverty, stigmatization, and discrimination. These aspects of the social structure and its dynamics imply the impossibility of upward social mobility and access to basic social systems. As a consequence of this area of degradation, the effects of the transformation of work organization on the integrity of bodies were decisive in the constitution of a Technical Epidemiological Nexus (NTEP). Another effect of this scenario of illness was the elaboration of the Regulatory Standard for meat &#xD;
processing plants (NR 36), built through a broad tripartite debate (workers, federal government, and employers), as a preventive measure against the most common illness processes in meat processing production lines. The objectives of this study were to characterize the conditions of social vulnerability resulting from the organization of work; to characterize the health/illness process as an impediment to work capacity and the sale of labor power; and to characterize the effects of absences due to work incapacity. Regarding methodology, this is a qualitative study. The research subjects were five female workers from two multinational meatpacking companies (JBS and BR Food), located in the municipality of Dourados-MS. After conducting semi-structured individual interviews, transcriptions were made, followed by categorization using core meaning analysis and content analysis techniques. Regarding results and discussion, this study highlights that there are dynamic dimensions of social exclusion that are accentuated in the context of precarious and servile employment in meatpacking plants. It was observed that social exclusion has a central element, namely, the necessary excluded, the most impoverished fringes of the working class, those who are employed without experience requirements, as semi-skilled or unskilled labor. Alongside this, the neoliberal rationality inherent in the globalization of markets and commodities prescribes the precarization of the working class's life as a recipe for the benefit of the capitalist mode of production. From a psychosphere perspective, the hypothesis of the &#xD;
precarization of working conditions assimilated as a reality within the very rationality of individualization and the denial of solidarity was confirmed, aiming to make the subject perceive themselves as a unit of production among competitors. Within the stratification of the working class, the precariat is reduced to the role of servitude, considered the thin line that brings them closer to the unemployed. They are subjected to the division of tasks, evaluation criteria based on goals, high turnover, as well as the reduction of wages and rights. In light of all this, we can conclude that the process of social exclusion unleashed in the production lines of meatpacking plants is primarily economic in nature, regarding the &#xD;
disconnection from the world of work, as a consequence of the illness caused by precarization. Inability to work, resulting from illness, triggers the cultural and social aspects of social exclusion. Therefore, after becoming detached from the world of work, a process of erosion of citizenship, denial of rights and recognition is observed, leading to ruptures in societal, community, and solidarity ties. The territory of degradation is also a territory of servitude for the precariat, and the process, initiated by illness, becomes a permanent condition of social exclusion.
Editor: Universidade Federal da Grande Dourados
Tipo: Tese</description>
      <pubDate>Tue, 12 May 2026 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://repositorio.ufgd.edu.br/jspui/handle/prefix/6978</guid>
      <dc:date>2026-05-12T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Ñande Rapykuére Ñande Rape: o nosso caminho/caminhar ancestral sem-com fronteira</title>
      <link>http://repositorio.ufgd.edu.br/jspui/handle/prefix/6940</link>
      <description>Título: Ñande Rapykuére Ñande Rape: o nosso caminho/caminhar ancestral sem-com fronteira
Autor(es): Vera, Beatriz
Primeiro Orientador: Goettert, Jones Dari
Abstract: Cette thèse porte sur la relation entre le peuple Guarani Nhandéva et la terre, les plantes et la mémoire ancestrale qui transmet Ñande rapykuere Ñande rape. L'objectif était de comprendre les cheminements ancestraux sur le territoire et d'observer attentivement les modes de vie et de mobilité afin de révéler les conditions environnementales du territoire et leurs implications sur le mode de vie. La méthodologie de ce travail a principalement consisté à effectuer des entretiens dont les résultats de la collecte de données présentent notre rapykuére et apportent une compréhension de la façon dont les déplacements ont été affectés aujourd'hui et comment nous vivons maintenant dans la région frontalière entre le Brésil et le Paraguay. La thèse souligne comment les peuples Guarani Nhandéva qui vivent dans le sud du Mato Grosso do Sul maintiennent des souvenirs des tekoha Guassu, des territoires autonomes ancestraux, des modes d'organisation et poursuivent la recherche du teko porã dans la guata. Tout cela en dépit du fait que les frontières soient installées sur les territoires indigènes qui y étaient dispersés avant la création de 8 réserves indigènes en 1928. Pirajuí était l'une d'entre elles et a été créée avec 2.018 hectares. A travers le guata avec ñande rapykuerela these aborde aborde également l'importance de la mémoire et des connaissances traditionnelles dans la culture Guarani Nhandéva, soulignant à quel point ces éléments sont fondamentaux pour préserver l'identité et l'expérience culturelle. Outre ñande rapykuere/notre chemin, le document aborde les défis auxquels sont confrontés les Guarani Nhandéva en raison de l'invasion de leurs terres et de la création de &#xD;
réserves indigènes, ainsi que les pratiques de guata et de reconquête des territoires.
Editor: Universidade Federal da Grande Dourados
Tipo: Tese</description>
      <pubDate>Tue, 25 Nov 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://repositorio.ufgd.edu.br/jspui/handle/prefix/6940</guid>
      <dc:date>2025-11-25T00:00:00Z</dc:date>
    </item>
    <item>
      <title>A mobilidade de comerciantes, feirantes e ambulantes: a produção das territorialidades bolivianas na fronteira de Corumbá, no Mato Grosso do Sul, Brasil, e Puerto Quijarro, no departamento de Santa Cruz, Bolívia</title>
      <link>http://repositorio.ufgd.edu.br/jspui/handle/prefix/6909</link>
      <description>Título: A mobilidade de comerciantes, feirantes e ambulantes: a produção das territorialidades bolivianas na fronteira de Corumbá, no Mato Grosso do Sul, Brasil, e Puerto Quijarro, no departamento de Santa Cruz, Bolívia
Autor(es): Guerrero , Jackeline Cristina Nogueira
Primeiro Orientador: Mondardo, Marcos Leandro
Abstract: The research aims to analyze the dynamics of international pendular movements along the border between Corumbá, in the state of Mato Grosso do Sul, Brazil, and Puerto Quijarro, in the Department of Santa Cruz, Bolivia. To achieve this, the present study is structured around three interconnected sub-questions. The first seeks specifically to understand the dynamics of mobility, the ways in which these movements are repeated across the territory, and the integration of Bolivian immigrants into the economic contribution to the city of Corumbá, Brazil. The second focuses on identifying migratory categories and the profiles of pendular immigrants based on mobility patterns, trade, and support networks. The third aims to understand the approach adopted by competent public agents in providing assistance to international pendular immigrants. The methodology used was qualitative research based on the Oral History approach. Methodological procedures involved interviews conducted with a group of migrants and a group of public agents. We examined the migratory trajectories of market vendors, shopkeepers, and street vendors. We found the importance of solidarity among them and the issue of honor and dignity in work, since migrants without formal employment contracts seek mutual assistance; without it, they would not be able to survive on the streets. We identified the various meanings attributed to work at the border between migrants and police officers, following the logic of the legal-illegal and formal-informal dichotomies. We found that goods are mobilized by multi-scale operators. We emphasize, however, that although Bolivians are important to local trade and service provision, prejudice still exists at this border. Nevertheless, at certain moments, this prejudice is minimized, as our interviewees are the ones who “make life cheaper at the border,” provide food diversity that complements the diet of border residents, and establish connections with cultural diversity. We observed the emergence of a new territoriality in the peripheral neighborhood of Popular Nova, which today houses many Bolivian immigrants who have rebuilt their lives and businesses under precarious &#xD;
conditions. We observed that the layout of the neighborhood’s streets changed over time, with new constructions emerging while older ones remained within territorialities. Many constructions are being carried out by merchants; old structures are giving way to new ones, expanding territorialities. We conclude that street space becomes territory, a place of life and experiences, being the product of its territorialities.
Editor: Universidade Federal da Grande Dourados
Tipo: Tese</description>
      <pubDate>Fri, 17 Jul 2026 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://repositorio.ufgd.edu.br/jspui/handle/prefix/6909</guid>
      <dc:date>2026-07-17T00:00:00Z</dc:date>
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