Geografiana óyoe têrenoe ya poké’exake toné yoko ipéakaxoti/Geografia das afetividades no território indígena Taunay/Ipegue

Abstract

Geografiana óyoe têrenoe ya poké’exake toné yoko ipéakaxoti Enepora ihíkauvoti oposikoti kixoku koyúhoyea éxetina Têrenoe ovotíhiko ípuxovokuke Toné yoko Ipeakaxoti, ya poké’exake pitivokona Kidâvana. Tumúneke isukókoti Kaxeono (1864 – 1870), ikenepoke ne isukókoti ipúhikeanehiko ne óvoku poké’exa itáhinôenehiko ákone tôpi yónohikoku, itea ako okoho’í, xané kixoahiko ne hundaruhiko xapa isukokoti kaxeono, motovâti kotíxea ra poké’exa ûti. Kayukopovone ya kúxoti poké’exa xoko imókonoku inúxotike, ákone apayaina ne poké’e, ina oposiokopa kixoakuhiko têrenoe óvea yane kalîhuti poké’e motovâti áko’oyea aukeé. Yane ákoti apayáina poké’e ombosikoa nguixoaku enjea kixoku koeku inâ turixovohiko ne vipuxovoku, kuteâti koeku: Poxôku, Ipeákaxoti, Pânana, Kali Lâvona, Hopunó’evoti Ùne, Kali Mopôi, nakoetí’iye ovínoahiko. Noixokonó kixoku itúkeovohiko vékea éxone kúxoti xanéhiko, ukeâti isónekehiko yekoteno koane énomone éxokonoa óvohikoku ne óyoe têrenoe yane kalike vípuxovoku, koane énomone koyuhó’inonu ápeinoke pohutihiko oyoiti. Enepo aipenoke ra ihíkauvoti ya poké’exake Tone yoko Ipeakaxoti, oposíhikoati óvohikoku ne oyoetihiko, koane na kíxoaye têrenoe éxea ne poké’e yoko poké’exa ûti, koane yutoxopovoti éxetina kali vípuxovoku Tone yoko Ipeakaxoti xané kixoti éxetinahiko ne sêti vipuxovoku. Kónokoa koyúhoyeovo ne herúroeti âpeti yara ihíkauvoti, motovâti noixeokono ra vípuxovokuhiko xane kixoti kali itátane poké’exa ûti yoko oyoetihiko yane poké’exake ûti. Motovâti heruruxopeovo ne vípuxovohiko xané kixoti oyoehiko trato viko’itukexo yoko kalíketi carro, vivú’ixo xané kixoa ûti ne yekoteno ukeati póhutihiko vipuxovoku, huvo’óxoviti itukinoviti xêti, exokoveati óvohikoku ne oyóiti, yane ihinokokuke ene itukopovo ne heruroeti. Eneporá ihíkauvotianahí koeti heruroiti yoko ovohikou oyoiti ya poké’exake Tone yoko Ipeakaxoti, emó’uke têrenoe yoko emó’uke purútuye yutoxeovo motovâti yuhoikeakono ya têrenoeke yoko emouke purútuye. Enepone káxe pihotínehiko êno ikonokoixeonu xomo inzikaxovo, vo’oku kalíhanini invongueovo vo’ókuke ne xúnati uku’úti 21 koe kaxe onvo xoko ipixaxovokuti. Yara hinokoku yúndoe, indóponoa uhá koeti yûnzo indukea yara inzikauvo kuteati koeku inâ turixovo óvohikoku vípuxovoku, vo’óku poké’eke úkea kaxunákoati xané kixoti óvohikoku óyoe têrenoe, yane’é enepone hinókoku yutoeti koyúhoti kuxotihiko nâti yoko xanehiko motovâti hú’uxopea ne kúxoti poké’exa ûti.

This research work sought to analyze the history of the Terena people of the Taunay/Ipegue Indigenou Land, located in the municipality of Aquidauana/MS, which precedes the Triplice Alliance War (184 – 1870), causing a great impact on the Terena’s lives, leading to the deterritorialization of their traditional territories and had no other way out than to defend the brazilian territory allied to imperial troops. In this process of reterritorialization, where it was reserved by the Brasilian State, they were confined, had to format r readjust the Terena’s modus vivendi so that it could continue as a people. In the confinement reserve, I sought to understand the form of territorialization of the villages Colônia Nova, Ipegue, Bananal, Lagoinha, Água Branca, Morrinho, Imbirussú and the reasons why they ended up in that place. It was always verified based on traditional knowledge, in the memory of the elders and women who were important, including in the visits to the affective places in the reserve, bringing precious information about each of the existing toponyms. The objective of the research in the Taunay/Ipegue Indigenous Land was to explore the places of topophiles in the territory, to know the concept of land and territory from the perspective of the terenoe, and to build the historical and geographical process of the creation of the Taunay/Ipegue Indigenous Reserve with the territorialization of the seven villages that make up the territory. It is worth mentioning that I used social cartographies in the thesis to demonstrate the territorialization of the villages as well as where it shows the Taunay/Ipegue indigenous reserve and the affective places within the territory. In order to map the seven villages as well as the affective places, it was necessary to use different means of transport; tractor, passenger car, walking through the territory accompanied by an elder of each village, helping as a guide, advisor and storyteller of each of the toponyms so that at the end of the work the social cartography was created. The thesis was permeated with digital maps and social cartography of affective places in the Taunay/Ipegue Territory and is written in Terena and Portuguese language, seeking to meet the understanding of indigenous and non- indigenous readers. The research period was challenging, especially for me when I tested positive for Covid-19, having spent twenty-one days in the Intensive Care Center, on the border between life and death. Finally, there were difficult moments, but I was happy to carry out and conclude the thesis where it pointed out as results that the territorialization for the Terena is directly linked to the land and the affective places are imbricated in the territory have a cultural function of strengthening the Terena people and finally, the last chapter proposes the political and social process for the reoccupation of traditional indigenous lands.