Memória indígena: artesanato narrativo e tradição oral em porto lindo

Abstract

Of the fundamentals of making oral history, oral tradition is the most complex and singular form of expression that one lives. It is through oral tradition that the Guarani Ñandéva of Porto Lindo/Jakarey, even after an intense and dark contact with non-indigenous society, continue to follow themselves in a world of their own, as their own society, based on the memory of their ancestors. This work carried out in the light and direction of oral history, presents as narratives of elders and elders guardians of the memory of this people, telling their own history and their reading of tradition. They share their wisdom in a profound way to pass on to the whole society, their peculiar and respectful way that makes them live in harmony with nature, the land, having an experience based on teko porã - well living. In the ardent aspiration of “making the paper speak”, even materializing the desire of the chiefs who did not know writing, in the first part I present the beginning of my trajectory in the universe of knowing/understanding oral history the embodiment of work. In the second part, reviving the memory of the Guarani people who are based on the maintenance of collective identity in a specific cosmology, we give voices to collaborators who narrate their life stories and what they conjecture to the coming generation from the external contact that occurs. The narratives lead us to reflect on the indiscriminate use of land, on the destruction of biodiversity that trigger irreversible changes in nature threatening human existence and how the Guarani themselves believe that their wisdom and traditional knowledge contribute to reducing change in nature. On the other hand, different portions of tekoan methods, through our elder partners with tekoan methods. I invite you to “listen” with your eyes to messages and warnings based on the Nandéva cosmovision about what it is to be a living being on earth as part of it in a mutual reciprocity of good living.

Umi mba’e mombe’upy história oralpe oĩva, tekoreko mombe’u ha’e hina iporãveva, hekoitepe ombohokyta tekove. Tekoreko ñemombe’u rupive umi Guarani Ñandéva Porto Lindo/Jakareyguá, jepe hina tuicha ha heta ojehe’a rire karai kuéra rehe, akointe tekoite rupi ojereroguata, aváite háicha, umĩ ymãguare reko mandu’a rupi. Ko tembiapo ojejapóva história oral omohesakã ha ohechaukáva rupi, ogueru ñamõi ha jarýi teko ymã og̃ueromandu’áva gueteri ñemombe’ukue, ha’e kuéraite ohenduka ohasa va’ekue ha mba’echapa oñandu ñande rekoite. Oikuaauka iñarandu hypyháicha ombohasasegui opa yvypórape, mba’echapa omboaje hekove opa umĩ ka’aguygua kuéra ndive, yvy ndive, ombohapóvo hekoypy teko porãre. Hi’ãitereigui cheve amoñe’e kuatia mburuvicha ohai kuaáe’ỹva jerurekue rupi, amboypývo amombe’u mba’echapa añepyrũ aikuaa/ahechakuaa haguã história oral ombo’éva amohendápeve kuatiare. Upe rire katu, ñamoingove haguã rõguaicha teko guarani g̃ueromandu’a rupive og̃uerombaretéva hapo arandu ka’aguýre, umĩape rome’ẽ omyasãi haguã iñe’ẽ ha omombe’u haguã mba’echapa heko kuéra ha avei mba’epa oñandu oikótava umĩ mbyahu kuéra rekovepe ojehe’aitereigui karai rekore. Ãva mombe’upy ñande reraha jaropy’amongeta haguã mba’echapa yvy vaikuépe ojeporuha, oñembyaipa opa umĩ mba’e ka’aguyregua ha upeagui heta ojehu’ỹ va’ekue ojehu nda’ijejokóiva yvyre ikatuntéva ñane rundipa ha avei mba’echapa umĩ guarani oguerovia ikatuha heko ka’aguy ha arandu ka’aguy rupive oipytyvõ ko’ã mba’e ojehuva yvype oĩvare. Ambueite umĩ guarani ohechaháicha, karai ñemitỹre ombyai yvy ojukávo opa mba’e, ojatývo peteĩ temitỹ reheguante, ore ndive ñamõi kuéra oñe’e va’ekue omombe’u mba’echapa ikatu jaiko ramo hekópe tekoha rupi, teko katu mbo’e rupi, jahupyty teko porã. Apohenõi “pehendu” haguã pende resa rupi mba’epa he’ise jayvyasáva ramo jepe jaikuaa rupi ñande rete yvyha ñañangareko ojoehe teko porãme.